Lacan plantea en el seminario de la angustia que la devoración del obeso presenta en primera instancia una ausencia de inhibición. Pero además puede pensarse como un impedimento del poder parar. Sin embargo, vemos en la obesidad, esta captura narcisista que produce un malestar en silencio. No se trata solo del comer, sino que el objeto adquiere el estatuto de gadget, cuya característica central es que uno se queda pegado a ellos.[1] se trata de lo contrario al don, que significa “La fiesta, la reunión de la comunidad, algo así como el monto de glorificación del intercambio social, mientras que estos gadgets tienden a aislarnos a producir al mismo tiempo que una masificación un goce cada vez más autoerótico y autista”[2] Es el cuerpo el que hoy rompe el silencio. La histérica rompía el discurso científico médico de principios del siglo pasado, los trastornos alimentarios rompen el silencio hoy. No hay discurso sobre esto, ya que se masifican y a la vez se sumergen en un goce autista: el intercambio tecnológico ha suplido al social. Ya Freud había reconocido que una de las reacciones propensas frente a los ataques de angustia eran los atracones.[3] Palabras clave Cuerpo, Goce, Compulsión, Angustia ABSTRACT PRAISE OF A PARTICULAR ENJOYMENT In his Anxiety Seminar, Lacan suggests what could be thought as the following: that the devouring of the obese is characterized firstly by lack of inhibition. But it can also be thought as an impediment to stop. However, we find that in obesity, this narcissistic capture produces discomfort in silence. It is not only a question of eating, but also that the object acquires the status of gadget, whose central feature is that one becomes attached to it . This is contrary to the gift, which means “The party, community meeting, something like the amount of glorification of social interaction, while these gadgets tend to isolate us, producing both a massification and an enjoyment at the same time, which is every time more and more autoerotic and autistic “ . It is the body that breaks the silence today. Just like the Hysterical broke with medical scientific discourse of the early last century, eating disorders break with silence today. There is no discourse about this, since they are expanding and, at the same time, immersing themselves in an autistic enjoyment: technology exchange has replaced the social one. Freud had already recognized that one of the likely reactions to anxiety attacks were binge. Key words Body, Enjoy, Compulsion, Anxiety